(a) Not that he cut across the lake of Tiberias, but by sailing across the large creeks he made his journey shorter: therefore he is said to have gone over the sea, when in reality he passed over from one side of the creek to the other.

(1) They that follow Christ sometimes hunger, but they are never without help.

(2) Not only is Christ not delighted by a preposterous worship, but he is greatly offended by it.

(3) The godly are often in peril and danger, but Christ comes to them in time, even in the midst of the tempests, and brings them to the haven.

(b) In Mr 6:45 they are told to go ahead to Bethsaida, for Bethsaida was along the way to Capernaum.

(c) They were afraid at first, but when they recognized his voice they became new men and took him willingly into the ship, the very one whom they had shunned and fled from before.

(4) They that seek the kingdom of heaven lack nothing: nevertheless, the gospel is not the food of the stomach but rather of the mind.

(d) Bestow your labour and pain.

(e) That is, whom God the Father had distinguished from all other men by planting his own power in him, as though he had sealed him with his seal, so that he might be a vivid example and representation of him: and furthermore he installed him to this office, to reconcile us men to God, and bring us to everlasting life, which office belongs only to Christ.

(f) Which please God: for they think that everlasting life depends upon the condition of fulfilling the law: therefore Christ calls them back to faith.

(5) Men torment themselves in vain when they try to please God without faith.

(g) That is, this is the work that God requires, that you believe in me, and therefore he calls them back to faith.

(6) The spiritual virtue of Christ is condemned by those that desire earthly miracles.

(7) Christ, who is the true and only author and giver of eternal life, was represented unto those in the Old Testament by the manna.

(h) He denies that manna was the true heavenly bread, and says that he himself is the true bread, because he feeds the true and everlasting life. And as for 1Co 10:1-5, where Paul calls manna spiritual food, it does not contradict what is said here, for Paul joins the thing signified with the sign: but in this whole disputation, Christ deals with the Jews after their own opinion and conceit of the matter, who thought of the manna only in terms of physical food.

(i) Which has life and gives life.

(8) The gift of faith proceeds from the free election of the Father in Christ, after which everlasting life necessarily follows: therefore faith in Christ Jesus is a sure witness of our election, and therefore of our glorification, which is to come.

(k) See above in Joh 5:22.

(l) Seeing and believing are joined together: for there is another type of seeing which is general, which the demons have, for they see: but here he speaks about that type of seeing which properly belongs to the elect.

(9) Flesh cannot perceive spiritual things, and therefore the beginning of our salvation comes from God, who changes our nature, so that we, being inspired by him, may remain to be instructed and saved by Christ.

(m) In the book of the prophets, for the Old Testament was divided by them into three general parts: into the law, the prophets, and the holy writings.

(n) That is, they will be children of the Church, for so the prophet Isaiah expounds it in Is 54:13; that is to say, ordained to life, see Geneva Ac 13:48, and therefore the knowledge of the heavenly truth is the gift and work of God, and does not rest in any power of man.

(o) If only the Son has seen the Father, then it is only he that can truly teach us and instruct us.

(10) The true use of sacraments is to ascend from them to the thing itself, that is, to Christ: and by the partaking of him alone we get everlasting life.

(p) He refers to himself when he speaks these words.

(11) Christ being sent from the Father is the selfsame unto us for the getting and keeping of everlasting life, as bread and flesh, yea, meat and drink, are to the use of this transitory life.

(q) Which gives life to the world.

(r) That is to say, whoever is truly a partaker of Christ, who is our food.

(12) Flesh cannot make a difference between fleshly eating, which is done by the help of the teeth, and spiritual eating, which consists in faith: and therefore it condemns that which it does not understand: yet nonetheless, the truth must be preached and taught.

(s) If Christ is present, life is present, but when Christ is absent, then death is present.

(t) In that Christ is man, he receives that power which quickens and gives life to those that are his, from his Father: and he adds this word the to make a distinction between his Father and all other fathers.

(u) Christ means that although he is man, yet his flesh can give life, not by its own nature, but because his flesh lives by the Father, that is to say, sucks and draws out of the Father that power which it has to give life.

(13) The reason of man cannot comprehend the uniting of Christ and his members: therefore let it worship and revere that which is better than itself.

(14) The flesh of Christ therefore quickens us, because he that is man is God: and this mystery is only comprehended by faith, which is the gift of God, found only in the elect.

(x) Spirit, that is, that power which flows from the Godhead causes the flesh of Christ (which is otherwise nothing but flesh) both to live in itself and to give life to us.

(15) Such is the malice of men, that they bring about their own destruction, even in hearing the very doctrine of salvation, but there are a few who believe through the singular gift of God.

(16) The number of the professors of Christ is very small, and among them also there are some hypocrites, and those worse than all others.

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